The Dynamics of Makondoro’s Arabic-Islamic Pedagogy in Western Nigeria
Abstract
Zumrat al-Mu’minīn (the Believers’ Group), also known as Makondoro, is a group of conservative Arabic-Islamic scholars in Yorubaland, a region in Western Nigeria. When studying, teaching, and professing their Arabic and Islamic knowledge, they utilize a pedagogical method of discipleship that links students with their teachers and shapes their learning. They have devised strategies to retain this method, such as creating epistemological networks that have earned them authority in Yorubaland since the middle of the twentieth century. Although modernization has held sway in Arabic-Islamic education of the region post-independence, the Makondoro maintain and preserve their ways. Drawing on ethnographic research, participant observation, and personal interactions with scholars and students of the Makondoro, this article seeks to understand their pedagogical dynamics in the last fifty years when they came into prominence in major cities of Western Nigeria.
References
Abubakre, Razaq ’Deremi. The Interplay of Arabic and Yoruba Cultures in South Western Nigeria. Iwo [Nigeria]: Darul-Ilm, 2004.
Abubakre, Razaq ’Deremi, and Stefan Reichmuth. “Arabic Writing between Global and Local Culture: Scholars and Poets in Yorubaland (Southwestern Nigeria).” Research in African Literatures 28, no. 3, Arabic Writing in Africa (1997): 183–209.
Adetunji, Izzudeen. “Maqāmāt Ṣāḥib ’l-Qur’ān al-Ilūrī al-Nayjīrī: Dirāsa Taḥlīliyya.” PhD thesis, World Islamic Science and Education University, 2014.
Alaro, Abdulrazaq Abdulmajeed, and Al-Hafiz Uthman Abdul-Hameed. “Post-Colonial Qurʾānic Education in Southern Nigeria,” 2015.
Aliyu, Sakariyau Alabi. “The Modernisation of Islamic Education in Ilorin: A Study of the Adabiyya and Markaziyya Educational Systems.” Islamic Africa 10, no. 1–2 (2019): 75–97.
———. “Transmission of Learning in Modern Ilorin: A History of Islamic Education, 1897-2012.” PhD diss., Unversiteit Leiden, 2015.
———. “Unrelenting Scholars: Ulama Engagement with Western Education in Ilorin.” In Magnifying Perspectives: Contributions to History, A Festschrift For Robert Ross, edited by Iva Peša and Jan-Bart Gewald, 203–19. Leiden: ASC Occasional Publication, 2017.
———. “Voices after the Maxim Gun: Intellectual and Literary Opposition to Colonial Rule in Northern Nigeria.” In Resurgent Nigeria: Issues in Nigerian Intellectual History, edited by Sa’idu Babura Ahmad and Ibrahim Khaleel Abdussalam, 124–46. Ibadan: Ibadan University Press, 2011.
Ayekotito-Olore, Waliyullah Ayoola. “A Short Life-History of Shaykh Abdulrasheed Akangbe Olore.” Public Lecture and Interactive session at Ibadan Islamic Scholars Forum, Ibadan [Nigeria], November 26, 2022.
Balogun, Muhsin Adekunle. “Syncretic Beliefs and Practices amongst Muslims in Lagos State Nigeria; with Special Reference to the Yoruba Speaking People of Epe.” PhD thesis, University of Birmingham, 2011.
Boyle, Helen N. “Memorization and Learning in Islamic Schools.” Comparative Education Review 50, no. 3, Special Issue on Islam and Education−Myths and Truths (2006): 478–95.
Brenner, Louis. Controlling Knowledge: Religion, Power, and Schooling in a West African Muslim Society. Bloomington: Indiana University Press, 2001.
———. “Two Paradigms of Islamic Schooling in West Africa.” In Modes de Transmission de La Culture Religieuse En Islam, edited by Hassan Elboudrari, 159–80. Cairo: Institut français d’archéologie orientale du Caire, 1993.
Brigaglia, Andrea. “Learning, Gnosis and Exegesis: Public Tafsir and Sufi Revival in the City of Kano (Northern Nigeria).” Die Welt Des Islam 49, no. 2 (2009): 334–66.
Cowan, Brian. Public Spaces, Knowledge, and Sociability. Edited by Frank Trentmann. Vol. 1. Oxford University Press, 2012.
Fortier, Corinne. “Orality and the Transmission of Qur’anic Knowledge in Mauritania.” In Islamic education in Africa: writing boards and blackboards, edited and translated by Robert Launay, 61–78. Bloomington ; Indianapolis: Indiana University Press, 2016.
Gent, Bill, and Abdullah Muhammad. “Memorising and Reciting a Text without Understanding Its Meaning: A Multi-Faceted Consideration of This Practice with Particular Reference to the Qur’an.” Religions 10, no. 425 (2019): 1–14.
Hall, Bruce S, and Charles C. Stewart. “The Historic ‘Core Curriculum’ and the Book Market in Islamic West Africa.” In The Trans-Saharan Book Trade: Manuscript Culture, Arabic Literacy and Intellectual History in Muslim Africa, edited by Graziano Krätli and Ghislaine Lydon, 3:109–74. Libraries of the Written World 8, The Manuscript World. Leiden, Boston: Brill, 2011.
Hodgson, Marshall G. S. The Venture of Islam: Conscience and History in a World Civilization. Vol. 1, The Classical Age of Islam. 3 vols. Chicago: Univ. of Chicago Press, 1974.
Hunwick, John O., ed. Arabic Literature of Africa, Volume 2: The Writings of Central Sudanic Africa. Leiden: Brill, 1995.
Ilūrī, Adam Abdullah al-. Lamaḥāt L-Balūr Fi Mashāhīr ʿulamāʾ Ilorin (Min 1200 Ilā 1400h al-Muwāfiq 1800 Ilā 1980m). Al-Maṭbaʿa al-Namūdhajiyya. Cariro, 1982.
Ilūrī, Aḥmad Labīb Yūnus al-Abhajī al-. Mukhtārāt Min Al-Shiʿr al-Shaʿbī Li Zumrat l-Muʿminīn Fī Nayjīriyā. Maṭba’at l-Khayrī, 2022.
Jimba, Mashood Mahmood Muhammad, and Ismail Salihu Otukoko. ’Ulamāʾ al-Imarah (Scholars of the Emirate). Vol. 1. Malete [Nigeria]: Center for Ilorin Manuscripts and Culture, Kwara State University, 2015.
Kane, Ousmane Oumar. Beyond Timbuktu: An Intellectual History of Muslim West Africa. Cambridge: Harvard University Press, 2016.
Kankawi, Uthman Idrees. “Al-Intājāt al-‘Arabiyya ladā Zumra al-Mu’minīn fi Nayjīriyā: Dirāsa Taḥlīliyya.” PhD, University of Ilorin, 2012.
———. “Nashʾa Zumrat L-Muʾminīn Wa Malāmiḥ Ḥayātihim al-ʿilimiyya Fī Nayjīriyā.” In Dynamics of Revealed Knowledge and Human Sciences, edited by Yahya Oyewole Imam, Rafiu Ibrahim Adebayo, and Abubakr Imam Ali-Agan, 524–51. Ibadan [Nigeria]: Spectrum Books Limited, 2016.
Kazmi, Yedullah. “Islamic Education: Traditional Education or Education of Tradition?” Islamic Studies 42, no. 2 (2003): 259–88.
Malik, Sayed H. A. “Arabic, The Muslim Prayers and Beyond.” Inaugural Lecture, University of Ibadan, Ibadan, Nigeria, 1999.
———. “Mushkilāt Tadrīs L-Lughat l-ʿarabiyya Fī l-Janūb l-Gharbī Min Nayjīriyā.” Al-Dirasat Al-Islamiyya: Arabic Journal of Islamic University of Islamabad XXII, no. 4 (1988): 29–40.
Maslani, Ratu Suntiah, Yasniwarti, and Dadan Nurulhaq. “Al-Zarnuji’s Thought of Education and Its Implementation at Pesantren.” Jurnal Pendidikan Islam 3, no. 2 (2017): 179–90.
Mayer, Richard E. “Rote versus Meaningful Learning.” Theory into Practice 41, no. 4, Revising Bloom's Taxonomy (2002): 226–32.
Michon, Jean-Louis. “The Spiritual Practices of Sufism.” In Islamic Spirituality: Foundations, edited by Seyyed Hossein Nasr, 265–94. London: Routledge, 2013.
Moore, Leslie C. “Learning by Heart in Qur’anic and Public Schools in Northern Cameroon.” Social Analysis: The International Journal of Anthropology 50, no. 3 (2006): 109–26.
Musa, Afiz Oladimeji, and Hassan Ahmad Ibrahim. “Islamization and the Representation of Islam in Yoruabland of Southwestern Nigeria: An Exploratory Study with Special Reference to Jalabi Phenomenon.” Journal of Islam in Asia 12, no. 2 (2015): 219–40.
Ogunbiyi, Isaac Adejoju. “The Search for a Yoruba Orthography since the 1840s: Obstacles to the Choice of the Arabic Script.” Sudanic Africa: A Journal of Historical Sources 14 (2003): 77–102.
Ogunnaike, Oludamini. Deep Knowledge: Ways of Knowing in Sufism and Ifa, Two West African Intellectual Traditions. Africana Religions. University Park, Pennsylvania: The Pennsylvania State University Press, 2020.
Oladosu, A.G.A.S. “Shaykh Muhammad Al-Jāmi’ al-Labīb (Tājul-Adab): A Legendary Ilorin Muslim Scholar.” In Ilorin as a Beacon of Learning and Culture in West Africa, edited by Zakariyau Idree-Oboh Oseni, A.G.A.S Oladosu, Badmus Olanrewaju Yusuf, and Mahfouz Adedimeji, 24–34. Ilorin [Nigeria]: Unilorin Press, 2015.
Opeloye, Muhib O. “An Assessment of the Contributions of ʿIlmiyyah Schools to Arabic and Islamic Learning in the Southern Nigerian Universities.” Muslim Education Quarterly 11, no. 2 (1994): 29–45.
Owusu-Ansah, David. “Prayers, Amulets, and Healing.” In The History of Islam in Africa, edited by Nehemia Levtzion and Randall L. Pouwels, 477–88. Ohio: Ohio University Press, 2000.
Raji, Rasheed Ajani. “The Makondoro Muslims of Nigeria: Continuity Through Learning Strategies.” Journal, Institute of Muslim Minority Affairs 11, no. 1 (1990): 153–63.
Reichmuth, Stefan. “Arabic Writing and Islamic Identity in Colonial Yorubaland: Ilọrin and Western Nigeria, ca. 1900–1950.” In Adab and Modernity, edited by Cathérine Mayeur-Jaouen, 552–85. Leiden : Boston: Brill, 2020.
———. Islamische Bildung und soziale Integration in Ilorin (Nigeria) seit ca.1800. Münster: LIT-Verlag, 1998.
Seesemann, Rüdiger. “ʿIlm and Adab Revisited: Knowledge Transmission and Character Formation in Islamic Africa.” In The Piety of Learning: Islamic Studies in Honor of Stefan Reichmuth, edited by Micheal Kemper and Ralf Elger, 15–37. Leiden, Boston: Brill, 2017.
Stehr, Nico. “The Social Role of Knowledge.” In Advances in Sociological Knowledge, edited by Nikolai Genov, 83–105. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004.
Sulaiman, Kamal-deen Olawale. “A Critical Assessment of Da’wah Activities of Shaykh Jamiu Dandawi in Ekitiland.” Jalingo Journal of Arabic and Islamic Studies 1, no. 1 (2013): 145–71.
Tamari, Tal. “Styles of Islamic Education: Perpectives from Mali, Guinea, and The Gambia.” In Islamic Education in Africa: Writing Boards and Blackboards, edited by Robert Launay, 29–60. Bloomington ; Indianapolis: Indiana University Press, 2016.
Wagner, Daniel A. “Rediscovering ‘Rote’: Some Cognitive and Pedagogical Preliminaries.” In Human Assessment and Cultural Factors, edited by S. H. Irvine and J. W. Berry, 179–90. New York: Plenum, 1983.
Ware, Rudolph. The Walking Qurʾan: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill: The University of North Carolina Press, 2014.
Wright, Zachary V. Living Knowledge in West African Islam: The Sufi Community of Ibrāhīm Niasse. Islam in Africa 18. Leiden: Brill, 2015.
Zarnūjī, Burhān al-Dīn, Gustave E. von Grunebaum, and Theodora Mead Abel. Instruction of the Student: The Method of Learning. Rev. ed. Chicago, Ill.: Starlatch Press, 2003.
Publication of material in the journal means that the author assigns copyright to Islamic Studies including the rights to electronic publishing. This is, inter alia, to ensure the efficient handling of requests from third parties to reproduce articles as well as to enable wide dissemination of the published material. Authors may, however, use their material in other publications acknowledging Islamic Studies as the original place of publication. Requests by third parties for permission to reprint should be addressed to the Editor, Islamic Studies.