FIKR-O NAZAR فکر ونظر

الفاظ ِجرح و تعدیل کی قرآنی بنیادیں

Fazal Ul Rahman Mahmood — Wed, 17 Apr 2024 09:32:53 +0500

The position of Hadīth is conceded in Islamic sciences. It is not only the interpretation of Holy Quran and the source of Islamic law, but also the way of life, foundation of ethics, history of nations and the depository of divine secrets. With it life of humankind arose and grew up. The companions of Prophet Muhammad [PBUH] and, later, their successors preserved this prophetic heritage and set the principles by which we can differentiate between sound hadith and week one. These principles are called ''‘Usūl al-Ḥadīth''. ‘Usūl al-Ḥadīth'' is divided to five major branches, one of them is "Jarḥ w Taʼdīl''. In the branch of "Jarḥ w Ta‘dīl'' Muḥaddithīn choose some sentences or specific words to designate the rank of the narrator. Sometimes they deduce these sentences and words from the ''Holy Qur ‘an''. In this article the author has collected these kinds of sentences, which are deduced from the verses of Qur ‘an.

جوناتھن براؤن کے مطالعۂ حدیث کا جائزہ

Mati ur Rahman , Mubasher Hussain — Wed, 17 Apr 2024 09:33:40 +0500

Many non-Muslim Western scholars have conducted scholarly research on Hadith and have authored numerous books. However, the notable difference between their work and that of Dr. Jonathan A.C. Brown is that Brown refutes longstanding doubts and misconceptions of Western culture. He works on the scientific foundations related to Hadith, to the extent that he stands out among contemporary Western scholars as one of the foremost defenders of Hadith. The focus of this article is to highlight the notable characteristics of his research methodology particularly in the study of Hadith. Dr. Jonathan Brown has made significant contributions in the Western world to the field of Hadith. He critically examines various theories put forward by Orientalists regarding Hadith and meticulously conducts his research, encompassing a wealth of information, covering all aspects of his subjects, and deriving logical conclusions in an organized manner.

امام شعرانی کا نظریہ تطبیق: عقود مالیہ کا اختصاصی مطالعہ

Saeed Ahmad Saeedi, Abulhassan Muhammad Shah Al-azhari — Wed, 17 Apr 2024 09:34:54 +0500

Divergent perspectives on jurisprudential matters have persisted since the era of the Companions of the Holy Prophet. Through subsequent centuries, these differences culminated, resulting in the emergence of four schools of thought on the canvas of Islamic jurisprudence. Throughout Islamic history, numerous scholars have endeavored to create conformity among the contrasting opinions of these major jurists, with Imam Abd al-Wahhab Sha'rani standing out as a pioneering figure in initiating this. This study undertakes a meticulous examination of the varying doctrines held by these schools of thought, specifically focusing on their viewpoints regarding financial matters. Notably, the research places significant emphasis on Imam Sha'rani's pivotal role in reconciling and interpreting these contradictions. Regarding the knowledge of the reconciliation of legal matters of various strands in Islamic jurisprudence, Imam Sha'rani wrote a permanent book in this art called "Meezan Al-Kubra" He is the first person to introduce this art, and the book is the first on this topic. His theory centers on intensity and reduction in addressing jurisprudential contrasts. He outlined separate rules for the strong and the weak, emphasizing caution for the people of Taqwa and ease for the commoners. It's important to note that a strong person cannot opt for the easier option and must follow the path. Similarly, a weak person isn't obligated to follow aggravation but should stick to reduction.

عدالتى خلع كى حقيقت اورحكم

Mohammad Motiaur Rahman Khan — Wed, 17 Apr 2024 09:35:19 +0500

This paper discusses the issue of Khul‘a through Courts. Termination of marriage by way of Talaq or Khula is the unanimously recognized way of the dissolution of marriage and continuously being practiced since the early days of Islam till date. Normally, extra judicial divorce is preferred in Islam to save the spouses from unnecessary litigations. Section 10(4) of the Family Court Act, 1964 empowers a Family Courts for dissolution of marriage, if reconciliation fails. This paper discusses opinion of various Schools of thought whether Court, according to Shariah, is empowered to grant such decree and if granted, what will be its ampacts. Federal Shariat Court examined the impugned provision of law and found it not repugnant to the injunctions of Islam and considered it as one Talaq Bain. The Court observed that there is no specific verse or authentic Hadith that provides a bar to the exercise of jurisdiction by a competent court to decree the case of Khul‘a agitated before him by wife, after reconciliation fails. The August Supreme Court of Pakistan considerd separation by way of Khul‘a as Fasakh not Talaq.

At present the situation is that the last Judgment delivered by the august Supreme Court of Pakistan holds the field and the lower courts decide the cases following the precedent set by the Supreme Court in similar cases.

امن کا اسلامی تصوّر اور پاکستان میں اس کی تطبیق:تحدیات و امکانات

Tahira Ifraq — Wed, 17 Apr 2024 09:35:58 +0500

Islam places a strong emphasis on the concept of peace and has provided a comprehensive code of conduct for achieving it. Peace is seen as a catalyst for positive change within societies. While cultural and civilization differences can influence behavior, attitudes, and ways of thinking, these differences should not be considered as decisive as they are often perceived. Human beings should strive to understand each other. The Quran encourages harmony and dialogue between different traditions and cultures, offering a space for cooperation and conversation. Bridging the gaps between traditions and cultures can create an atmosphere of concord and facilitate the resolution of conflicts and disputes.

In Pakistan, extremism and hatred have assumed alarming proportions. The roots of growing extremism in Pakistan cannot be attributed to a single element; rather, a multitude of internal and external factors have played a role in it. The internal political, educational, and economic situation, along with the lack of law enforcement, contributes to the worsening issues in Pakistan. At the international level, Pakistan's involvement in wars, resentment from the West, clashes of cultures, and other issues have further deteriorated the country's economic and political conditions. The impact of all these situations on the general public leads to the development of extremist ideologies. The concept of peace emerges as a guiding light for humanity. The initial section of this article delves into the profound teachings of Islam, unraveling the intricate layers of peace as elucidated by the divine sources. The second part confronts the challenges woven into the fabric of Pakistani society when attempting to manifest the ideals of peace. It navigates through the complexities, shedding light on the hurdles that obstruct the realization of peace in the local context. The concluding part of the article presents potential solutions and prospects, painting a tapestry of possibilities for cultivating peace within the unique sociopolitical landscape of Pakistan. This final section invites reflection on the transformative power of Islamic principles in overcoming the obstacles towards a harmonious and tranquil society.

This article weaves together the spiritual richness of Islamic teachings, the current challenges faced in Pakistan, and the optimistic pathways forward, creating a harmonious balance that resonates with the quest for enduring peace.