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سیرت النبی ﷺکی روشنی میں انسانی رویے میں رد عمل کی نفسیات کا تنقیدی جائزہ

Allah Ditta — Wed, 18 Dec 2024 06:59:29 +0500

This article intends to discuss the reaction formation about the different issues in our daily life and to seek guidance from the Seerah of the Holy Prophet (peace and blessings of Allah Almighty be upon Him). In this materialistic world, all the societies are suffering from anxiety, tension, and depression. That is why, all the persons are bigoted and xenophobic and react upon pity or untoward issues to different people. Everyone seems ready to answer the unpleasant situation with a very harsh manner, but there are very few people who face unpleasant situations and events with a smile or grin. We always give people reactions on various daily issues. Often our reaction is pleasant but sometimes our reaction is bitter rather than knowing how to react nor being educated on how to react. Neither is it a part of our education system nor are we taught by society, parents or teachers, in general, how to control our anger and emotions and how to react without hurting other people's feelings or emotions. Our reaction in response to his bad reaction should be so calm that the disturbed person becomes the captivated of our moralities. This article presents the examples from the Seerah of the Holy Prophet as He is the perfect role model for every Muslim for every aspect of life. This article aims at to decrease rivalry, hostility, enmity and animosity. It will provide new dimensions to the researchers about this topic and provide guidance and solutions about this communication and behavioral problem.

کلامی مسائل میں امام آمدی اور امام نسفی کا اسلوب: ایک تقابلی جائزہ

Muhammad Dawood Jamal, Mazhar Hussain — Wed, 18 Dec 2024 07:20:42 +0500

Islam is a multitude of five things: theological ideas, rituals of worship, ethical values for social relations, laws of Shariah, and spiritual ethics. Islamic theology developed by the day Islam came to existence. But with the arrival of Greek philosophy and its great acceptance in Islamic intellectual society during Mamun ur Rashid era, Islamic theology got complicated. Gumrah sects like mu’tazilah emerged. They began to use reason beyond its limits, and so they fell into grave mistakes. Then great Islamic intellectuals [mutakallimeen] came to cancel the wrong ideas. They explained the nature of reason and divine revelations. They also described the limits of human reason. Among these intellectuals were some who relied mostly on holy scripts of Islam, muhaditheen. On the other hand, some intellectuals like Ghazali and Razi relied mostly on rational evidence. Some were called maturidi and the other ash’ari. In my article I have compared the ideas of two great Muslim theologist Aamidi and Nasafi. Saifud din aamidi 551-631 AD was a great Muslim theologist from the Ash’ari school of thought. Abul Barakat Nasafi was a prominent theologist from Maturidi school of thought. By comparing the thoughts and approach of these two men, we can shed light on distinct features of ash’ari and maturidi schools.

فتوی میں جدید طبی تحقیقات کے اثرات: ایک تجزیاتی مطالعہ

Shad Muhammad — Fri, 20 Dec 2024 10:25:24 +0500

فتوی کے معنی کسی بھی شرعی حکم کو واضح کرنےہیں۔ فتوی دینے کا منصب ہر کسی کو حاصل نہیں ہے، بلکہ اس کے لیے اہلیت شرط ہے اور اہلیت میں جہاں دیگر شرائط شامل ہیں، وہاں یہ بھی شرط ہے کہ فتوی دینے والے کو ”فقہ الواقع“ کا فہم حاصل ہو۔ فقہ الواقع کا مطلب یہ ہے کہ مفتی کو اپنے دور کےتغیرات، ایجادات، تحقیقات، حالات اور عرف ورواج کا علم ہو، اور کسی بھی صورتحال کی حقیقت کا فہم اسے حاصل ہو،کیونکہ کئی شرعی مسائل ایسے ہوتے ہیں جو کسی خاص صورتحال یا عرف یا تحقیق پر مبنی ہوتے ہیں اور اس صورتحال یا عرف یا تحقیق کے تبدیل ہونے سے ان مسائل کا شرعی حکم بھی بدل سکتا ہے اور شرعی حکم کے لیے واقعہ کی حقیقی صورتحال جاننا ضروری ہوتا ہے۔۔

زمانہ قدیم سے اہلِ علم اور فقہاء شرعی مسائل بتاتے ہوئے دیگر عوامل کی طرح بسا اوقات طبی رائے کو بھی بنیاد بناتے آئے ہیں ، چونکہ عصرِ حاضر میں طب کی دنیا میں نئی تحقیقات سامنے آرہی ہیں، ایسی ایجادات ہورہی ہیں جن کا سابقہ ادوار میں تصور بھی ناممکن تھا، اس لیے جن مسائل کی بنیاد طبی تحقیق یا رائے ہوتی ہے، ان پر اگر غور کیا جائے تو جدید طبی تحقیقات کی وجہ سےان پر مختلف اثرات مرتب ہوسکتے ہیں۔ یہ اثرات مختلف ہوتے ہیں، جن سے قدیم رائے کو مزید تقویت بھی مل سکتی ہے، کسی رائے کی تعلیل میں فرق پیش آسکتا ہے، کسی قدیم رائے میں تبدیلی بھی ہوسکتی ہے اور جن جدید مسائل میں قدیم فقہاء کی کوئی رائے موجود نہیں ہے، ان میں شرعی حکم کے لیے راہنمائی بھی مل سکتی ہے۔اس سے موضوع کی اہمیت کا علم ہوجاتا ہے۔

زیرِ نظر مقالہ میں پہلے اس نکتہ پر غور کیا جائےگا کہ کیا فتوی میں طبی ماہرین کی رائے پر اعتماد کیا جاسکتا ہے؟ اس کے بعدیہ تحقیق پیش کی جائےگی کہ جدید طبی تحقیقات کس حد تک فتوی میں اثرانداز ہوتی ہیں اور اس کے کیا نتائج ہوسکتے ہیں؟

اسلامی علمی روایت میں تحدید اور تجدید کے مسائل

Muhammad Younus, Muhammad Khalid Masud — Wed, 18 Dec 2024 07:03:42 +0500

This article examines the criticisms faced by three prominent figures of Islamic Modernism: Sir Syed Ahmed Khān, Muhammad Iqbāl, and Dr. Fazlur Rahman. Sir Syed Initiated the debate in the late 19th century, advocating that Islamic Modernism stood for the compatibility of Islam with modern science. He argued that perceived conflicts between the religious texts and scientific discoveries arise from misunderstanding both and by consequent misinterpretations. The article sheds light on this debate about Islamic Modernism, which is often criticised for transgressing religious boundaries. This dynamic is crucial for understanding the evolution of the Islamic scholarly tradition, which has been historically balancing between renewal and delimitation. Notable figures, including Sir Syed, Iqbal, and Fazlur Rahman, faced significant resistance against reformist ideas, continuously shown in various fatwas by the traditional scholars. Sir Syed’s metaphorical interpretation of the Qurān introduced rational principles of exegesis, while Allama Iqbal emphasised ijtihad (independent reasoning) and a dynamic interpretation of Islam considering contemporary knowledge. The article further examines Dr. Fazlur Rahman contributed to modern Islamic theology, particularly in his critique of Iqbal's dual engagement with Western thought. Despite facing opposition in Pakistan, Rahman's teachings have profoundly influenced students globally. Overall, this article highlights the ongoing debate within the Islamic scholarly community to reconcile faith with modernity, addressing the criticisms faced by figures such as Sir Syed, Iqbal, and Dr. Rahman.

اسلامی مالیات کی تاریخ: پاکستان کے اسلامی مالیاتی شعبے کا سفراور عالمی پیشرفت

Muhammad Abubakar Siddique — Wed, 18 Dec 2024 07:11:44 +0500

This paper investigates the historical development of modern banking and finance, examining both interest-based and Islamic systems. The primary objective of this paper is to theoretically inspect the impact of Islamic legal flexibility on the global growth and adoption of modern Islamic finance, with a particular focus on Pakistan along with some historic statistical data. Furthermore, the study investigates the advancements made in the academic and legal fields related to Islamic finance. Despite the significance of this topic, there has been a notable lack of scholarly research on Islamic finance in both Urdu and English literature. This paper seeks to address this research gap and contribute to a deeper understanding of the field. The paper traces the origins of modern Islamic finance back to the 1960s when Muslim scholars sought to create a more ethical and just financial system. The system's emphasis on ethical conduct, social responsibility, and risk-sharing has resonated with many, particularly during times of economic turmoil. The 2007-2008 global financial crisis highlighted the resilience of Islamic finance compared to conventional interest based systems. Moving forward, Islamic finance offers a promising alternative to traditional finance, prioritizing long-term welfare, sustainability, and ethical practices. As the world grapples with economic challenges, Islamic finance's potential to contribute to a more equitable and just financial system is increasingly recognized.

سلاطینِ ہند کی دینی و مذہبی مساعی

Muhammad Sohail Shafiq — Fri, 20 Dec 2024 14:10:01 +0500

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