FIKR-O NAZAR فکر ونظر

حدیث اور علوم حدیث پر تحقیق: پندرھویں صدی عیسویں میں برصغیر کے علما کی خدمات کا جائزہ

2024-11-08T06:56:31+05:00

Scholars have invented various sciences for the protection of Ḥadīth and ʻUlūm ʻl Ḥadīth. Such as the ʻIlm ʻl rijāl, ʻIlm ʻl jarḥ wa Taʻdīl and the knowledge of the strangeness of ḥadīth, etc. Thus, from the beginning of Islam, the scholars of the Subcontinent, while contributing to the service of the Qur'ān and ʻUlūm ʻl Qur'ān, continued their services in Ḥadīth and ʻUlūm ʻl Ḥadīth. However, Ḥadīth and ʻUlūm ʻl Ḥadīth was revived in the subcontinent in the fifteenth century. This research intends the work done by the Scholars in terms of Ḥadīth and ʻUlūm ʻl Ḥadīth in 15^th has been described. During this period, the scholars of ḥadīth performed very well in the subcontinent, as a result of which people from far and wide began to travel to subcontinent to acquire knowledge of ḥadīth. The ḥadīth narrators developed great role in the sciences of ḥadīth. In subcontinent the noteworthy Moḥaddthīn are Abdullah b. Umar al-Halavī (1404 AD), Muhammad b. Yaqūb Sherāzī (1414 AD), Syed Muhammad Gaisūdarāz (1422 AD), Muhammad b. Muhammad al-Makrānī (1422 AD), Badar ud Dīn al-Damaminī (1424 AD), Hussain b. Muʻīz Bahārī (1441 AD), Mahmood Gawon (1481 AD), Shaikh ʻAlā ud Dīn Dehlvī, Abū Saūd b. Younus Malikī etc.

اصول سیرت نگاری اور اس کا ارتقا، اردو کتب سیرت کے حوالے سے ایک مطالعہ

2024-11-08T06:56:31+05:00

The subject of principles of biography is often overlooked. There is a lack of written works on this topic, particularly in Urdu. Although some literary works in the Arab world touch upon the principles of biography, they are not widely recognized. However, discussions on the narrative style of biography have gained attention, prompting scholars to focus on key points. The Muhaddith style of biography has also been a central topic in these discussions. Early and modern Arabic texts on biographical sources are readily available, allowing for additional contributions. While there are limited discussions on the principle of biography, most of them are in Urdu. Therefore, this article will only consider Urdu books to present the debate chronologically and offer a summary of principled biographies. It is important to note that this article serves as an introductory overview, aiming to generate interest among scholars to further explore the principles of biography.

جامع ترمذی میں علمِ اصولِ فقہ کا تعارفی مطالعہ (کتاب الطهارة تا کتاب الجنائز)

2024-11-08T06:56:32+05:00

Jamʽi Tarimzdhī is a comprehensive reference book on hadees which its self radiates different fields of knowledge. According to Ibnul Arabi and Allama Ghulam Rasool, it is considered to form the basis of fourteen (14) and twenty four (24) subjects of Hadees and Fiqh respectively. Later is of the view that it may give rise to even more than twenty four illustrations. A thorough research analysis of "Jame" from "Abwabul taharah to Abwabul jnaiz" proved it as such. The methodology and style for Ttitles (Trajm e abwab) and collection the sources of Fiqh (Mustadallat) clarifies / envisages thirteen (13) more different technical subjects of Usool e fiqh as well. So, the present study is done to extract and explore the introduction of these possible technical subjects in the field along with examples from "Jame tirmzi", (Abwabul taharah to Abwabul jnaiz).

عید الاضحیٰ کی قربانی اور عشرۂ ذی الحجہ کی ممنوعات ( ماخذِ حکم، مسئلے کا تاریخی سیاق اور فقہا ومحدثین کے نقطہ ہاے نظر کا علمی جائزہ)

2024-11-08T06:56:32+05:00

This work probes into the alleged prohibition of cutting hair and nails during the first ten days of Dhil Ḥijjah. It is said to be observed by those intending to sacrifice animals on ʻEid ʻl-Adḥā. The issue has been controversial right from the early centuries of Islam and is still far from settled. This article sheds light on the basic source of this ruling. It then discusses various views of jurists and Ḥadīth scholars, followed by elucidating the reasons for differences among them. In doing so, it provides an overview of the origin and evolution of the issue over the last fourteen hundred years. After a careful analysis, the work concludes that the most convincing view is that of the majority of scholars, viz. no such prohibition can be established based on the sayings or practice of the Prophet (peace be on him). What is generally permissible for a believer, therefore, should also remain permissible for them during these specific days.

موسمیاتی وماحولیاتی تبدیلیوں کے مضرت رساں اثرات سے نمٹنے کے لیے دین اسلام کی نظریاتی تعلیمات اور عملی ہدایات

2024-11-08T06:56:33+05:00

The belief of a Supreme Being, having complete authority and extreme power over each and everything exists and over every action occurs in this universe, is among well-established beliefs in all religions and recognized by their adherents. Those who absolve themselves of such a belief attribute the actions happen and the changes occur around them, either on earth or in heaven, to the natural laws terming them as the real and essential causes and factors according to successful human experiences and constant observations. While both the believers in any religion and the un-believers unanimously admit of the rule of cause and effect, since they all believe that fire burns, water quenches thirst, sun heats up the atmosphere and the moon reflects light, the only difference between them in this regard is that the former believe that they are subservient to the Will of a Supreme Being while the latter do put this rule free from any outside direction. Thus all humans recognize and acknowledge that the detrimental and dangerous environmental and climate changes which are being globally experienced in almost every part of the world are resulting from the wrongdoings and harmful actions of human being as the Holy Quran clearly declares; Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon). (surah ar-Room: 41)

According to scientific empirical research so far, the worsening situation of climatic and environmental changes, the deterioration of which is increasing day by day, has started since the 19^th century. Hotter climate, frequent occurrence of unusual storms, increasing droughts, rising sea levels, extinction of various species, immunity decline of human physical health and strength to fight deadly epidemics and diseases, poverty and migration from homeland to other lands; all are attributed to the climate and environmental changes. Since Islam claims that it is the complete code of life which solves all problems faced by mankind and gives perfect guidance in all situations, what Islam teaches and guides to overcome the threats posed by the above mentioned climatic and environmental changes disturbing human life on earth? What are the distinguished theoretical features and practical instructions of Islam as a Perfect Deen in this regard? The paper under review mainly answers these questions along with elaborating some important concepts related to climate change, its causes and effects and what may happen if the necessary actions are neglected.