کلامی مسائل میں امام آمدی اور امام نسفی کا اسلوب: ایک تقابلی جائزہ
Theological Approach of Imam Aamidi & Imam Nasafi: A Comparative Study
Abstract
Islam is a multitude of five things: theological ideas, rituals of worship, ethical values for social relations, laws of Shariah, and spiritual ethics. Islamic theology developed by the day Islam came to existence. But with the arrival of Greek philosophy and its great acceptance in Islamic intellectual society during Mamun ur Rashid era, Islamic theology got complicated. Gumrah sects like mu’tazilah emerged. They began to use reason beyond its limits, and so they fell into grave mistakes. Then great Islamic intellectuals [mutakallimeen] came to cancel the wrong ideas. They explained the nature of reason and divine revelations. They also described the limits of human reason. Among these intellectuals were some who relied mostly on holy scripts of Islam, muhaditheen. On the other hand, some intellectuals like Ghazali and Razi relied mostly on rational evidence. Some were called maturidi and the other ash’ari. In my article I have compared the ideas of two great Muslim theologist Aamidi and Nasafi. Saifud din aamidi 551-631 AD was a great Muslim theologist from the Ash’ari school of thought. Abul Barakat Nasafi was a prominent theologist from Maturidi school of thought. By comparing the thoughts and approach of these two men, we can shed light on distinct features of ash’ari and maturidi schools.
It is a condition of publication in this journal that authors assign copyright or license publication rights of their articles to the Islamic Research Institute, International Islamic University, Islamabad. This enables IRI to ensure full copyright protection and to disseminate the article, and of course the journal, to the widest possible readership in print and electronic formats as appropriate. Furthermore, the authors are required to secure permission if they want to reproduce any figure, table, or extract from the text of another source. This applies to direct reproduction as well as "derivative reproduction" (where you have created a new figure or table which derives substantially from a copyrighted source).
”فکرونظر“ میں شائع ہونے والی نگارشات کا حق اشاعت
”فکرونظر“ میں مقالے کی اشاعت سے پہلے مقالہ نگار کو اپنی نگارشات کا حق اشاعت ادارہ تحقیقات اسلامی، بین الاقوامی اسلامی یونیورسٹی، اسلام آبا د کو تفویض کرنا ہوگا۔ یہ عمل ادارے کے لیے نہ صرف کاپی رائٹ حقوق کی حفاظت یقینی بناتا ہے بلکہ اس کے ذریعے ادارے کے لیے مقالات اور مجلے کی اشاعت، پرنٹ اور الیکٹرانک ہر دو صورتوں میں، زیادہ سے زیادہ قارئین تک ممکن ہوتی ہے۔ علاوہ ازیں، مقالہ نگاران اگر کسی دوسرے مصدر/ مرجع سے کوئی جدول، خاکہ یا اقتباس نقل کر رہے ہیں تو اس کی پیشگی اجازت حاصل کرنا ضروری ہوگا۔ اس کا اطلاق بلاواسطہ یا بالواسطہ ہر دو قسم کی نقل پر ہوگا۔
Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)
