الدراسات الإسلامية http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah <p align="right">مجلة الدراسات الإسلامية تصدر منذ عام 1965م من مجمع البحوث الإسلامية. وهي فصلية محكّمة تعنى بمناقشة قضايا تتصل بالعلوم الإسلامية وكافة فروعها ومجالاتها (من التفسير والحديث والفقه والكلام والفلسفة والتصوف وعلوم اللغة والبلاغة والتاريخ والسيرة والفكر الإسلامي وما إلى ذلك) وفي نفس الوقت تسعى المجلة لعرض بحوث تحتوي على أفكار علمية وآراء أصيلة حول قضايا فكرية وعلمية واجتماعية وحضارية معاصرة وحلولها المستمدة من القرآن والسنة والتراث الإسلامي الثري كما تهتم المجلة بالدراسات المركزة على التعريف بالتراث الإسلامي الغني من خلال تحقيق المؤلفات والرسائل والنصوص النادرة والمخطوطات إلخ. والمجلة قد نالت اهتمام الأساتذة الباحثين من شتى أنحاء العالم الإسلامي فحظيت باسهاماتهم العلمية القيمة على مدى 47 سنة من عمر هذه المجلة وكذلك لقيت المجلة استقبالا حافلا لدى الأوساط الأكاديمية في العالم الإسلامي بصورة عامة فقد أصبحت هي مجلة معترف بها في باكستان وخارجها.</p> <p><em>Al−Dirasat Al−Islamiyyah</em> is a leading Pakistani refereed research Journal published by Islamic Research (IRI) since 1965 in Arabic Language. It is a quarterly Journal dedicated to provide original research articles in Islamic studies as well as analysis and commentary on issues related to Islam and Muslim Ummah. This Journal brings together many of today’s distinguished scholars and thinkers, making their research and commentaries available not only to specialists but to a wider audience of readers in Arabic Language.</p> Islamic Research Institute, International Islamic University Islamabad, Pakistan (مجمع البحوث الإسلامية، الجامعة الإسلامية العالمية إسلام آباد) en-US الدراسات الإسلامية 0002-399X <p>It is a condition of publication in this journal that authors assign copyright or license publication rights of their articles to the Islamic Research Institute, International Islamic University,Islamabad. This enables IRI to ensure full copyright protection and to disseminate the article, and of course the journal, to the widest possible readership in print and electronic formats as appropriate. Furthermore, the authors are required to secure permission if they want to reproduce any figure, table, or extract from the text of another source. This applies to direct reproduction as well as "derivative reproduction" (where you have created a new figure or table which derives substantially from a copyrighted source).</p> الإلهيات عند الأشعري ( ت:324هـ) من خلال كُتُبه إثبات اليدين والعينين نموذجا دراسة وصفية نقدية http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah/article/view/3787 <p>Al-Ash'ari is widely regarded as the preeminent leader of Ahl al-Sunnah, yet there remains debate over the authenticity and content of the books attributed to him. This study refrains from engaging in that debate and instead focuses on analyzing these attributed works and the perspectives of some of his followers. A key question arises: do these texts truly reflect Al-Ash'ari's stance and that of Ahl al-Sunnah? Do they align with the coherence of Quranic verses and prophetic traditions, or do they represent a particular phase of his intellectual journey, potentially containing distortions or alterations? Addressing this question highlights the significance of this research. Using descriptive and critical methodologies, the study is divided into two sections. One major finding reveals a notable literalism in these works, which diverges from the coherence of Quranic verses and the subtleties of the Arabic language. This literalism is evident throughout his writings, including <em>Maqalat al-Islamiyyin</em>, and contrasts with the interpretive approaches of his followers, particularly in affirming attributes such as God’s "eyes." While this literalism is not explicitly sensory, it has led to a rejection of contextually grounded interpretations of Quranic verses and their reasons for revelation.</p> HASAN Al-Khattaf Copyright (c) 2024 الدراسات الإسلامية 2024-12-18 2024-12-18 59 4 10.52541/adal.v59i4.3787 الإطار الابستمولوجي لتأسيس علم الاستغراب: محاولة في المنهجية http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah/article/view/3187 <p>This research delves into the epistemological and methodological foundations required to establish Occidentalism as a distinct scientific discipline. It positions Occidentalism as a field dedicated to studying and critically analyzing the West, seeking to move beyond fragmented knowledge toward a systematic framework grounded in clear epistemological principles. The study raises essential questions regarding the subject, methods, objectives, challenges, and epistemological barriers of Occidentalism, aiming to provide insights into its intellectual and methodological prerequisites. By addressing a contemporary issue in Islamic thought, the research underscores the importance of equipping the Islamic intellectual tradition with tools for critical and scientific engagement with the West. Using analytical, inductive, and critical methodologies, it explores how Occidentalism can evolve into a structured field of inquiry capable of achieving a balanced and objective understanding of the West. Furthermore, it highlights the need to refine the discourse around Occidentalism, define its scope and methods, and integrate insights from Islamic heritage to develop a coherent scientific methodology. The study concludes with recommendations for distinguishing between the study of the West and the science of Occidentalism, paving the way for a systematic and rigorous exploration of this emerging field.</p> khaled Hassan Muhammad al-Baadani Copyright (c) 2024 الدراسات الإسلامية 2024-12-18 2024-12-18 59 4 10.52541/adal.v59i4.3187 موقف المحدثين من الإمام الشافعي http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah/article/view/3363 <p>Imam Al-Shafi'i has faced significant criticism from ancient times to the present, particularly concerning various aspects of his scholarly contributions. Among the most prominent critiques are objections regarding his knowledge of Hadith, his status within the discipline, and the stance of Hadith scholars toward him. These critiques originated during his lifetime and have continued to resurface across the centuries. Notable responses to these criticisms were offered by esteemed scholars such as Al-Bayhaqi and Al-Khatib Al-Baghdadi, who authored works addressing these objections and providing valuable insights still relevant today. Critics often highlight specific issues related to Hadith studies, including Yahya ibn Ma'in's critique of Al-Shafi'i and the absence of his narrations in the collections of Al-Bukhari and Muslim. This article aims to respond to these criticisms, contextualize the actions of Hadith scholars, and provide an appropriate historical and scholarly perspective.</p> ABDULLA SAITBEKOV Copyright (c) 2024 الدراسات الإسلامية 2024-12-27 2024-12-27 59 4 10.52541/adal.v59i4.3363 التطبيقات الدعوية للمقاصد الضرورية لحفظ العقل من خلال السيرة النبوية (دراسة تحليلية) http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah/article/view/3456 <p>This analytical study explores the da'wah (propagation) applications of the essential Islamic objective to preserve the intellect, as derived from the Prophetic biography. It emphasizes the centrality of intellect in Islamic jurisprudence and its prioritization after faith and life. Through an analysis of Quranic verses, Prophetic traditions, and historical examples, the study outlines the methodologies used in safeguarding the intellect, such as promoting education, prohibiting intoxicants, and adopting thoughtful dialogue. Specific applications include prohibiting harmful substances, intellectual development through teaching, and fostering critical thinking through reflections on past nations and natural phenomena. The research also highlights practical approaches for both the preacher and the audience, showcasing the importance of rational and ethical frameworks in da'wah practices. These include utilising evidence-based reasoning, addressing misconceptions, and engaging in constructive dialogue. By examining these strategies, the study underscores the role of preserving intellect in enhancing individual and societal well-being within the Islamic worldview.</p> Rashid Ahmed Copyright (c) 2024 الدراسات الإسلامية 2024-12-27 2024-12-27 59 4 10.52541/adal.v59i4.3456 أثر توجيه القراءات القرآنية المتواترة في بناء الخطاب العقدي في سورة الشورى http://irigs.iiu.edu.pk:64447/ojs/index.php/aldirasatalislamiyyah/article/view/5170 <p>This study examines the influence of <em>mutawatir</em> Quranic recitations on doctrinal discourse in Surah Ash-Shura, with a focus on the tonal differences between Meccan and Medinan surahs. Meccan surahs, such as Ash-Shura, adopt a severe tone to address polytheists opposing monotheism and Muhammad's prophethood, while Medinan surahs employ a calm, instructional tone for the believing community. Employing inductive, descriptive, and analytical methodologies, the research explores the role of recitations in shaping doctrinal messages. The findings reveal that <em>mutawatir</em> recitations enhance the clarity and interpretation of verses, particularly regarding God's names and attributes, and underscore the Quran's linguistic and semantic coherence and uniqueness</p> Fatima Saad al-Naimi Copyright (c) 2024 الدراسات الإسلامية 2024-12-31 2024-12-31 59 4 10.52541/adal.v59i4.5170